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#1 (permalink) |
Account Disabled
Join Date: Dec 2006
Location: Methville
Posts: 2,116
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Perfection would require that God is both all knowing and all powerful. This would require that God knows everything that will happen ever and have the ability to do anything he wants. If God knows everything he knows what he'll do next. If he were capable of changing his mind he wouldn't have true knowledge of everything, on the other hand if is he is incapable of changing his mind than he lacks a power and is not perfect. Since it is impossible for him to both know everything and do everything he is not perfect.
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#2 (permalink) | |
Existential Egoist
Join Date: Jan 2007
Location: Pennsylvania
Posts: 1,468
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#3 (permalink) | |
;)
Join Date: Nov 2005
Location: CA
Posts: 3,511
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#4 (permalink) | |
Account Disabled
Join Date: Dec 2006
Location: Methville
Posts: 2,116
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It also means you can't choose to make an action that isn't the action of the current moment known to and existed in by "God." You can't make a decision about the next moment that is a different decision than the decision that you have decided to make about the next moment in this moment. This in and of itself isn't exactly a contradiction, however the Christian deity supposedly granted us free will, which makes no sense under these condition. Contradiction number two is that to be perfect he has to be all powerful. However, there is no way for him to handle powers that are in direct contradiction with themselves rationally. Can God make an immovable object and lift it? If he can than he can't lift it and thus doesn't have a power. If he can't than he doesn't have a power. If he can make an immovable object and then later makes it movable to move it than it still doesn't prove that he can move an immovable object. Being all powerful simply makes no sense. There is no rational reason to believe anything can be all powerful, and thus there is no reason that anything is capable of being perfect. Lastly, a perfect being would only encompass positive traits. He would have no negative traits and thus would have no rational reason to make the universe. He would never be unsatisfied, bored, or feeling needy and thus would never feel a reason to create the world. Of course he could have felt "love" for the universe and then made it, however this means he would have to imagine it first. God would never spend time imagining things because he would always feel satisfied and thus would never want to use his imagination. Think about it. When you're done with eating dinner and you're already full do you go get another plateful? Of course not, because you're full and don't feel the need or the want to. Likewise God would always be satisfied with what he has and never need to imagine new things. A perfect being wouldn't create the universe simply because he wouldn't feel the need or the want to. So in conclusion: There is no logical reason to believe in a perfect being because it is silly. There is no logical reason to believe that a perfect being would create the universe. Lastly, if you still manage to uphold such silly beliefs than you have no reason to believe you have free will. |
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#5 (permalink) | |
Music Addict
Join Date: Feb 2004
Location: DC
Posts: 3,297
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1. Time is infinite. Therefore you cannot measure time, due to there being nothing to compare it to. So the concept of "next" even for humans is faulty to begin with, as is the concept of time. Time exists soley as a means of control (read anything by Jeremy Rifkin) 2. Having no knowledge of the pre-ordained allows free will to exist. There is an important difference between a diety (one who by definition is supernatural) and a human. Our lack of future knowledge grants US the conditions of free will, not the diety. 3. This is the one question I can't wrap my head around. The moment I do I'll be sure to tell you ![]() 4. This is what I don't understand with atheist. We are debating the nature of the SUPERNATURAL. Our definition of perfect can only exist as a definition. To put perfection in practice would be supernatural. We can't concieve of it, nor define it. I'd refer to Kant's idea of the phenomenal and nomenal (i mispelled those) worlds. Ideas as we can concieve can exist in this world. But not the pure form of the idea. I'm sorry I came in late on this, my internet has been down. I always miss the good discussions ![]() AND METAL IS SERIOUS BUISNESS
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One note timeless, came out of nowhere... |
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