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I provided a video, did either of you bother to watch, or is the 10 or so minutes that I timestamped for you too long? |
I watched it just now. I’ve heard Harris say all that same stuff already.
Dillahunty and Harris want to place religious codes with some kind of new secular humanist/ atheist based morality. If that caught on their names would be cemented with names like Martin Luther and Voltaire and Hammurabi. But it’s not going to catch on because of a few reasons. 1) Harris and Co. are out of their depth. Harris is fun but he’s a pop-philosopher. What Michio Kaku and Neil deGrasse Tyson are to science, Harris and Pederson are to philosophy. They’re celebrities but Harris really wants to be taken seriously. He’s fun. I like him but he and Dillahunty are not going to redefine morality under a new atheistic code. The well-being idea is vague to the point of near meaninglessness. Pederson was destroying him even at the most fundamental level that it’s not a given that life is preferable to death. I recommend being wary of these guys, Lawrence Kraus included, who want to be these like atheist leaders. Kraus’ book, Universe from Nothing, was an embarrassing overreach. Well-being as a concept to strive for is worthless unless it has applications. And it’s just dull to try to replace religion with a codified form of atheism. I have no sense of allegiance to other people who DON’T believe something. And Sam Harris sure as **** isn’t someone I see as a leader. I don’t want any kind of leader but least of all a guru for my atheism. I don’t need to be guided through not believing. |
Lol.. Guess this is a done convo.
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First, I never said that well-being as a moral outcome isn't subjective. I said if we agree it is, and specified it's the position I take, than "everything I've already said". If you have some other idea about what morality is, that's fine, I said from the start I disagree. Second, I don't know why it's so hard to understand that justification is not dictated solely by morality(im not denying it doesnt factor in but it is not the arbiter of justification). You regurgitating this point doesn't make it true. Justification is about reasoning, you can have good reasons to do even subjectively immoral things. What is your definition of reason that requires I consider morality to be reasonable? Third, sorry you're correct, I misunderstood the tracks example. Is this not a philosophical discussion? I never once said I was right, I will however say that my approach to morality would make for a more consistent and probably better society than subjective morality. Lastly, idgaf what you think about Dillahunty or anyone else.. I only care about the ideas, so you can both stop using ad hominem, assertions, and no true scotsman bs as an argument. "He's not a real philosopher". We are all philosophers. Also, well-being does have applications, what doesn't is subjective morality. How the hell do you apply that in a useful fashion? |
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Also, it's kind of a sick use of the slippery slope fallacy to assume that there will be future victims of every DUI arrest. Reminds me of anti gay propaganda from the 50s where they assumed that every homosexual would be a child predator. ^Real commercial they used to air on American television in the 50s. Probably inspiring to [merit]. |
Drink drivers do get off too easily considering the damage they could cause.
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The rules of empathy obviously change when you know that somebody doesn't mean to cause the suffering. Well, for most people. Because I do have this theory that empathy comes from narcissism because we are essentially projecting our egos on to others. |
On a danger to others scale of 1-100 walking is a 1, cycling is a 5, driving sober is a 95, driving drunk is a 100. Outrage against drunk driving without outrage against the private automobile in general is bull****.
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