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12-21-2014, 06:45 PM | #172 (permalink) | |
Brain Licker
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Agnostic doesn't mean undecided in the 2D view (though I recognize some people use it this way as a medium ground between atheism and theism in the 1D view). In this 2D terminology, it just means you have no ontological knowledge or you don't think one can ever have ontological knowledge of a god's existence. So basically, an agnostic atheist has nothing to prove, since the matter isn't in the domain of material evidence. And of course, you can't prove a negative in the real world. That's why the burden is always on the positive claim.
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12-21-2014, 06:53 PM | #173 (permalink) | |
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12-21-2014, 07:47 PM | #174 (permalink) | |
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12-21-2014, 08:00 PM | #175 (permalink) |
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Just sweeped some change across this table and it formed this cross, completely unintentional, no foolin. So after two miracles I have more evidence supporting the existence of a god than not. I believe.
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Last edited by Mondo Bungle; 12-21-2014 at 08:09 PM. |
12-21-2014, 09:10 PM | #176 (permalink) | |
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12-22-2014, 11:35 AM | #177 (permalink) | |
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If you take an animal like c. elegans (the nematode), they don't really have a brain - more like a nerve bundle (the neuronal ring) that integrates sensory systems (input) and muscle/endocrine systems (output) but these structures and their associated dynamics are more akin to reflexive responses in humans (for example when you withdraw your arm - the signal doesn't travel to the forebrain, lower brain handles reflexive actions, if we had to be conscious of a fire burning our hand before we reacted, we'd probably be too slow). IACUC (the ethics board for animal experimentation in the US) requires us to first anesthetize tadpoles and frogs, then remove their forebrain to eliminate the chance of them experiencing suffering. Experiments are then performed on the neurons of the remaining living, but presumably not-conscious, hind or mid brain. And we see some similarities and complexities in animals with a big forebrain to body mass ratio (dolphins, elephants, monkeys, humans). All these animals seem to have rich and conflicting emotions that implies are richer conscious experience (due to having more elaborate morphology and dynamics associated with the forebrain). All of these are of course, vertebrates, which is a requirement for having a well-organized and divided brain (rather than a kind of symmetric bundling of wiring) Of course, this isn't definitive, and we still have a lot to discover about consciousness in the first place, but there have been useful theories developed based on this and the resulting complexity of the information integrated across systems (Tononi's Integrated Information Theory is an example). Their usefulness has been in assessing the consciousness of comatose patients, I believe (I'd have to review the literature again to be sure).
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12-22-2014, 09:53 PM | #179 (permalink) |
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I don't know. I would guess that suffering is a byproduct of consciousness and consciousness is either:
1) a selected trait that enhances cognitive functions (an adaptation) 2) a byproduct of cognitive traits that were selected for (a spandrel) 3) a physical fact regardless of biology (panpsychism). I've always kind of went with 2) I guess.
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12-24-2014, 09:10 AM | #180 (permalink) |
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well what i was basically asking you is if you think consciousness is possible without suffering.
but now i am also curious which cognitive traits that were selected for you think consciousness is a byproduct of. cause i always thought consciousness served a purpose of sorts in basically helping to tie together the lower cognitive functions. |
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