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Well, not really. Society's racist, unfortunately, but that doesn't mean the people in it have to be.
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Both of these comments are a little full of themselves. Whats racism got to do - directly - with the death penalty. I get it in regard to this case, but overall? Also, statements like "well I couldn't be less racist"...All I'm going to say is that some day I hope you hear how you sound when you say this. As for Tumor, who the hell taught you that? What "enlightened" minsanthropic ****tard told you that by living in America you have to hate people based on skin color? I mean, I'll give you the benefit of the doubt that maybe you just weren't specific enough, but you need to explain this unless you'd prefer to look like a giant Biggot yourself. I hate to sound like a Republican here, but just because you targeted a group thats a majority white doesn't mean it isn't prejudicial, biggoted, and ridiculous. |
I'm sorry, have I said something outrageous or done something wrong? A statement was made about how a man was executed for race crimes. I stated how I still oppose the death penalty for him even though I abhor racism. In what way does that make me full of myself?
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It's not really hating people based on their skin color so much as stereotyping people based on their skin color. Any sociology textbook will tell you that.
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I'm merely suggesting that qualifying your morals based upon a presupposed level of guilt is absurd. You're making assumptions based upon perceptions from third (or even fourth) source parties, and fitting your morality to suit the situation. Which is really what disturbs me most when I hear others calling for blood. Innocence and guilt are indeterminate; life and death...not so much. |
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Am I making assumptions? No I'm not. He clearly was guilty of killing a man because of the color of his skin. |
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B) This is what I was referring to in my previous post. Where do you obtain your proof for omniscient judgment? "To be guilty" is an indeterminate abstraction. It is purely a structure of society to institutionalize the penal system. Absolute guilt cannot be determined, or by any methods otherwise proven; rather, "guilty" is a judgment issued from outside the bounds of awareness and perceptual certainty. It is, therefore, not an infallible index of truth and must be treated with the respect one has for someone that might not be. Which, I'm assuming, is why most people object to the execution of Troy Davis. |
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