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View Poll Results: Your level of observance?
Non-practicing/secular form of religion 20 43.48%
A little observant 3 6.52%
Middle-of-the-road observance 11 23.91%
Strict adherence to religious rules 4 8.70%
Don't know 8 17.39%
Voters: 46. You may not vote on this poll

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Old 03-30-2011, 11:11 AM   #201 (permalink)
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Theologically, atheism is the decided rejection of theism.

It doesnt mean just not beliving.

It doesnt mean not beliving in the supernatural

It doesn't mean not beliving in God.

It means the rejection and dispute of theism. Atheists believe theism is unneccessary to the Human Condition in absolute.
This is fundamentally incorrect. Suppose that, somewhere in the world, there is a small group of people that worship a tiny golden teapot in the sky. We could call them teapotists. Does it take someone who "rejects and disputes" the existence of this tiny golden teapot to be labeled as a "ateapotist"? No, of course not. Most people probably aren't aware that such an epistemic absurdity is considered to exist. Therefore, they lack belief in this teapot, therefore, they are ateapotists by default.

As Richard Dawkins said, "We are all atheists about most of the gods that societies have ever believed in. Some of us just go one god further."
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Old 03-30-2011, 11:14 AM   #202 (permalink)
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This is fundamentally incorrect. Suppose that, somewhere in the world, there is a small group of people that worship a tiny golden teapot in the sky. We could call them teapotists. Does it take someone who "rejects and disputes" the existence of this tiny golden teapot to be labeled as a "ateapotist"? No, of course not. Most people probably aren't aware that such an epistemic absurdity is considered to exist. Therefore, they lack belief in this teapot, therefore, they are ateapotists by default.

As Richard Dawkins said, "We are all atheists about most of the gods that societies have ever believed in. Some of us just go one god further."
No actually, I am not an ateapotist. If I was interested in the belief enough, I would learn about it, ask about, understand where it originates from. If I didn't believe it, I wouldn't believe it. I'm not an "ateapotist" by default, I am just simply not a teapotist.

Either I follow the belief and I decide to call myself a Teapotist. Or I don't, and I don't.
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Old 03-30-2011, 11:22 AM   #203 (permalink)
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Thats irrelevant. If you didn't know what I meant you wouldnt have been able to correct it. Grammar and spelling is not really the issue here.

If they are a part of religion, then they're not atheist. Atheist = a self-proclaimed aversion to religion.

Psychologically, to be asocial is to decide to withdraw from social matters.

Biologically, to be asexual is to have a biological construction which does not require you to have sex in order to reproduce.

and so on.

Theologically, atheism is the decided rejection of theism.

It doesnt mean just not beliving.

It doesnt mean not beliving in the supernatural

It doesn't mean not beliving in God.

It means the rejection and dispute of theism. Atheists believe theism is unneccessary to the Human Condition in absolute.

Furthermore, if you won't accept the possibility of the supposed impossible, if you won't accept that there's more to life than you currently know, then you can't be a part of any religion. Can't is not really the word - I mean it more in the sense that there's no reason for you to be.

If there is no purpose to Humanity then I have no interest in Humanity.


But before you play the "without your religion you'd be a psycho killer" card, allow me to explain.

There is a purpose to Humanity, because we exist. Thus, we maintain that existence, and seek to understand it further. From that, we'll attain further purpose.

If I didn't believe THAT, then yes, I would be a psycho killer. Arguably, though, if it wasn't true I wouldnt exist or be here in the first place, so how would I kill anyone?

But you dont have to be religious to believe that. All I'm saying is religion is a useful component of such an idea.

You could decide to not follow a specific religion, but still assist to maintain Humanity and seek that purpose. All that would be different is the "name" and affiliation though, which is irrelevant in the end, you'd be doing the same things, with the exception of the corrupted religious and non-religious alike. Righteousness is Universal. What works works. What doesnt, doesnt.

But I don't really see how making yourself an enemy of religion helps. Because in essence, if what we're all doing truly works, it wont matter if we learnt it from a book or from experience. All that'll matter is whats done. Why should entire sources of input be written off just because you cant verify where they came from? Why does it matter where they came from? Why does it matter if Christ was sent by God or not? Why does it matter if Moses was physically handed the ten commandments in stone? Why does it matter if Muhammed was led to the mountains by a literal burning bush?

What matters is that we know of Christ and what matters is the message he left behind. What matters is that Moses gave us the ten commandments. What matters is that Muhammed was led to the mountain. God rest their souls.

What matters is what was said and done, because they hold very important messages, regardless of where they came from.

What matters is whatever larger framework we may be a part of.

How can you write off the possibility that they came from a higher power, a greater conciousness?

Why do you doubt the intention of that higher power, when the ten commandments have been shown very clearly to be functional and in the best interests of Humanity?

I'm not saying we shouldnt question, we should always question things.

it justs seems ignorant to me for someone to say "I am atheist, your rules dont apply to me" When we're not talking about rules of society. We're talking about rules of the Unvierse. If you're agravity will it stop affecting you? Religion is about understanding those laws of the Universe and then using our concious minds to maintain and apply them as best as possible to our own manmade social structures.

It doesnt matter who says them, it matters what's said and our understanding of whats said.

It's not who said it. It's what's said.
I see no reason to continue responding to you when you clearly aren't even bothering to read my posts. Hopefully at some point something will click with you and you'll make some kind of effort at understanding things before jumping to all these wild conclusions about them.
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Old 03-30-2011, 11:24 AM   #204 (permalink)
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It already clicked. I didn't like the sound.

No-one's under any obligation to reply, all the best to you man. I'm mature enough to be able to shake hands and go our separate ways.
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Old 03-30-2011, 11:39 AM   #205 (permalink)
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It already clicked. I didn't like the sound.
You don't like the sound of trying to understand where others are coming from. Got it. I'll keep that in mind.
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Old 03-30-2011, 11:52 AM   #206 (permalink)
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I'm glad you get what I was trying to say. If a god changes rules only because people sinned against that god, which rules would the god *really* prefer the people to follow: the original ones, or the new ones created in response to people having sinned?


Agreed.
Yay.


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I can understand you feeling put off by anyone expecting you to learn answers by rote without trying to understand the reasoning behind them.
I'm just not that sort of person who can accept those kind of answer.

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Geddy, I'm thinking this isn't a problem with Christianity or any religion as a whole, but rather with the philosophy of some of the practitioners. People in secular organizations can also be resistant to the questioning of rules or organization philosophy.
Major problem I've comes across is that questioning any sort of religious principles or teaching seems to get far more resistance than most.

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Speaking of following rules without questioning them, I remember being befriended by truly very nice members of the Boston Church of Christ, considered by some to be a cult, that was led by a (male) pastor who definitely had a strong aura of authority that didn't seem to invite questioning. During one of his sermons, he talked about how he had once sinned by kissing his wife with lust. He admonished the congregation to rid themselves of lust.

I was surprised, since I thought this was a good way to empty a church, and I hadn't realized that he felt the congregation as a whole should avoid lustful feelings. There didn't appear to be any debate over this issue in the Bible studies I attended as a guest. I thought the lack of debate was interesting and a bit disturbing, since I didn't think the Bible ever said lust shouldn't exist as part of love or should be avoided.
Wow.

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Often following religious laws seems to translate into following people's interpretations of religious texts, and so the exact law that a particular church may expect the congregation to follow comes down to which group of people has the most power within a religious organization.
I saw this in my old church. There was a vociferous but fairly small group of people in my church who held some very 'traditional' ideas about the Bible and Christian thought, many of whom were Creationists too. They seemed to wield a lot of power in the church and so I often felt that too much emphasis of my church's teachings was about appeasing this group of people. Prime example is discussion of evolution- we tried to hold a series of lectures on the subject of the Bible and evolution, only to have the idea suddenly and quietly get panned, likely on the say-so of this group of people.

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I do think there must be religious organizations that simply offer a philosophy and leave it up to practitioners to decide for themselves how they interpret it and whether or how they want to follow it. I grew up going to a Unitarian Universalist Fellowship, which originated from Christian beliefs but is no longer dependent on any creed or faith. The people there always seemed very open-minded. I never actually thought of it as a religion, though. UU is more of a group of people who support some basic principles, most of which I do follow because I think they are kind:

*snip*
I've come across this group before and it sounds pretty great.
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Old 03-30-2011, 02:25 PM   #207 (permalink)
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No actually, I am not an ateapotist. If I was interested in the belief enough, I would learn about it, ask about, understand where it originates from. If I didn't believe it, I wouldn't believe it. I'm not an "ateapotist" by default, I am just simply not a teapotist.

Either I follow the belief and I decide to call myself a Teapotist. Or I don't, and I don't.
Okay then, what do you call people who aren't interested in deities enough to learn and ask about them? What do you call people who don't form beliefs about deities?
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Old 03-30-2011, 04:01 PM   #208 (permalink)
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Come on guys, this isn't what this thread is for. If you're going to argue about atheism or something, take it to another thread or something.
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Old 03-30-2011, 04:47 PM   #209 (permalink)
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You don't like the sound of trying to understand where others are coming from. Got it. I'll keep that in mind.
No, not all, I mean I don't like the way atheism clicked.

You're right Geddy I apologise. If you wanna debate it another time I'm cool with that Janszoon.

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Originally Posted by RVCA View Post
Okay then, what do you call people who aren't interested in deities enough to learn and ask about them? What do you call people who don't form beliefs about deities?

Nuffin'. *shrug*

In relation to religion anyway. In general, just Human. Same as everyone else.

Last edited by crukster; 03-30-2011 at 04:56 PM.
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Old 03-30-2011, 05:08 PM   #210 (permalink)
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That's the thing though, a majority of people go to Church or their respective place of worship and listen to the Sermons for the guidance aspect. They want someone who apparently knows what to do, to tell them what to do. That's a very dangerous thing though, all it takes is one selfish agenda and you've got a room full of wide-eyed believers following a Terrorist.
Agreed. One reason I am interested in seeing what sorts of religious rules or laws or philosophies people follow, and why, is that sometimes beliefs encourage followers to hurt others. I wish no belief system encouraged this.

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Originally Posted by crukster View Post
[Unitarian Universalism] sounds quite a bit like Sufism, the Islamic counterpart. I was raised Sunni but the Sufi aspect of Islam is something that's always been very interesting to me, something I'm going to study further

Sufism - Wikipedia, the free encyclopedia
Crukster, reading your link makes me think Sufism and Unitarian Universalism are quite different since Unitarian Universalism supports seven basic (ethical) principles (UUA: Our Unitarian Universalist Principles), without telling people what their spiritual path should be (or even if they should have one).

Sufism, in contrast, appears to require a spiritual teacher and the following of a particular spiritual path aimed at purifying the soul. One could, however, follow Sufism *and* Unitarian Universalism, because they don't appear to be mutually exclusive.

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Originally Posted by crukster View Post
I assumed Unitarian Universalism would tackle the idea of God and Existence also, admitedly I don't know anything about "UU" other than what VEGANGELICA wrote there. If it doesn't, then it's nothing like Sufism, I'll retract my claim.

Also, I thought atheists were only called atheists because they "fell into no other category"? Surely if you follow UU, you'd be a called a Unitarian Universalist.

If you're an atheist Unitarian Universalist then that just proves me earlier point where I was sayign atheism is a group with it's own agendas. Thus it contradicts itself and the name is innacurate and misleading.
I think many people (but not all) who identify as Unitarian Universalist *do* think a lot about existence and the meaning of life (and whether it has one), as well as other theological questions.

Here's a joke about Unitarian Universalists that demonstrates what I mean:

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A Unitarian Universalist dies, and on the way to the afterlife encounters a fork in the road with two options: "to heaven" and "to a discussion of heaven." Without pausing, the UU heads right to the discussion of heaven.

UNITARIAN UNIVERSALISM
I think that would make a lot of UU people laugh because they'd relate! At least, it made me chuckle when I first heard it.

I don't view being an atheist and a Unitarian Universalist as contradictory since one can believe in *any* religion and also be a Unitarian Universalist. For example, there are Jewish people who are also Unitarian Universalist (Jewish Voices in Unitarian-Universalism, the project, the book, the on-line community).

The reason this is possible is that UU makes no statements about gods, neither whether or not they exist, nor what their nature might be. Spiritual beliefs are left up to individual members to decide (or not decide) for themselves, such as views about gods and whether or not there is any ultimate purpose in existence or for the self. UU often looks at and appreciates aspects of religious teachings from a variety of religious traditions, but does not subscribe to them.

This may help explain Unitarian Universalism better:

Quote:
Unitarian Universalism

While our congregations uphold shared principles, individual Unitarian Universalists may discern their own beliefs about theological issues. As there is no official Unitarian Universalist creed, Unitarian Universalists are free to search for truth on many paths.

We welcome people who identify with and draw inspiration from Atheism and Agnosticism, Buddhism, Christianity, Humanism, Judaism, Paganism, and other religious or philosophical traditions.

UUA: Theological Perspectives
and

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Major concerns of the UU religion include social justice and service to humanity. Most UUs readily adapt their beliefs to the findings of science. Thus they were very active in the abolition of slavery, gaining of equal rights for women, and the attainment of equal rights, including the right to marry, for homosexuals and bisexuals.
UNITARIAN UNIVERSALISM
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Originally Posted by crukster View Post
But when people start giving a name to an idea based on nothing, essentially worhsipping the idea of a lack of worship, well I cant stomach that. Still though I can say, it's up to them, they can do what they want.

When those groups start intefering with the rest of the World, that's not something I'm happy about though, thats a step too far and tbh I've not really decided if and what I should do about that, I'm not exactly in a position of power.
I can't speak for all atheists, but I don't worship any person or idea, Crukster, although I admire and appreciate many. I love the concept of democracy, for example, but I also don't want the majority to dominate the minority by treading on privileges I feel should be rights.

Your statement about not liking when atheists interfere with the rest of the world probably comes from the same root feeling that makes people say they don't like it when religions interfere with the rest of the world. So, I think you share a feeling in common with many people, such as Janszoon, who discuss the experience atheists sometimes have in a predominantly religious society.

I think most people want to be able to practice their religion or lack thereof in peace. When a person doesn't let you do that, feeling angry in response is only natural. I know *I* want autonomy. So, I feel it is wrong when a secular regime (such as China's) forbids the practice of certain religions. And I feel it is wrong when a religious regime forbids the practice of certain religions and non-religions.

This brings us back to the issue you mentioned earlier: sometimes the way people observe their particular belief systems involves interfering in the lives of other people who don't want interference, such as people who want to marry the adult whom they love, or teachers who want to teach science in science classrooms rather than religious beliefs attempting to mascarade as science, or people who don't want to die at the hands of terrorists.

When one person's observance of her beliefs (whether they are religious or not) interferes with another person's autonomy, then we have conflict.

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Originally Posted by GeddyBass2112 View Post
Major problem I've comes across is that questioning any sort of religious principles or teaching seems to get far more resistance than most.

I saw this in my old church. There was a vociferous but fairly small group of people in my church who held some very 'traditional' ideas about the Bible and Christian thought, many of whom were Creationists too. They seemed to wield a lot of power in the church and so I often felt that too much emphasis of my church's teachings was about appeasing this group of people. Prime example is discussion of evolution- we tried to hold a series of lectures on the subject of the Bible and evolution, only to have the idea suddenly and quietly get panned, likely on the say-so of this group of people.
I'd be troubled, too, by anyone squelching a discussion of evolution, since I feel that learning about how life procreates and has changed over time is a wonderful way to understand and appreciate life more.
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Last edited by VEGANGELICA; 03-30-2011 at 05:19 PM.
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