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Old 02-19-2009, 10:10 AM   #11 (permalink)
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leave morals out of it
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We went back there and they had come and hacked off every inoculated arm. There they were in a pile. A pile of little arms. And I remember... I... I... I cried. I wept like some grandmother. I wanted to tear my teeth out. I didn't know what I wanted to do. And I want to remember it. I never want to forget it. I never want to forget. And then I realized... like I was shot... like I was shot with a diamond... a diamond bullet right through my forehead. And I thought: My God... the genius of that.
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Old 02-19-2009, 01:01 PM   #12 (permalink)
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Originally Posted by Wayfarer View Post
in the individual case of stem cell research, only naivety or an utter inability to think logically could evince in allegations of immorality; however, i do feel that the libertarian principle of non-aggression should by all means be employed in scientific investigation, though it's feasible that such an ethical stance could ultimately impede progress.
But if it's found to be unethical progress should be impeded, no?
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Old 02-19-2009, 01:35 PM   #13 (permalink)
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But how can you judge what those things are?
They took bets, when they bombed Japan in WWII, that the after effect would rip the atmosphere off of the planet.

Science is a rampant curiosity. Those in the field often ask "will it work" and nothing else.

Science should be guided, not controlled, but we really ought to ask ourselves if its benefitting us.
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Old 02-19-2009, 01:39 PM   #14 (permalink)
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They took bets, when they bombed Japan in WWII, that the after effect would rip the atmosphere off of the planet.
^The bombing of Hiroshima and Nagasaki wasn't exactly a scientific experiment though, they were acts of war. The only other "nasty" example here are the nazis experimentation on jews in concentration camp, also something which is rather far removed from what scientists are doing today.
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Old 02-19-2009, 01:52 PM   #15 (permalink)
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They created the bomb. How isn't that science?
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Old 02-19-2009, 02:14 PM   #16 (permalink)
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I think he was more getting at the fact the actual act of dropping the bombs had more to do with war than curiosity. However to use a less debatable example there was that whole black hole scare with the Large Hadron Collider last year.

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I think it's irresponsible to say that science should not use ethics in their experiments/research. I don't think you can say that science is amoral because it's done by people, and people will always have morals, ethics, and principles that can be violated. I think that ethics in science is something that is always evolving because we have to answer new questions, like "is it ethical to use aborted fetuses to help other people?"

I think that as long as there are human scientists that are part of a culture, science will always, and should always have ethics. There has to be some line drawn (in pencil, because like I said science is always evolving but there has to be discussion as to whether the research being done is ethical before it can be allowed to continue) because what if you have a drug that you know would be dangerous or fatal to a person taking it but the fastest way to figure out how to improve it was to give it to someone who is sick? What ratio of people dying to the drug : people being saved by the drug is acceptable?

And I think fireincairo brought up a good point about the nazis, because they thought they were acting amorally by creating horrific experiments on the jews because they didn't see the jews as human beings.
Point A. I fail to see how aborted (key word here) fetuses is even worthy of an ethical debate.
Point B. In response to your example about the drug, people who are sick do give consent to take dangerous drugs if there's a chance that it will cure them. I see no reason why a consenting adult aware of the risks should be denied participating based on what others deem "ethical."
Point C. They weren't acting amorally in what they did, they were acting immorally. There is no factual reason to believe Jewish people are inferior so there is no reason to believe experimentation on them as opposed to another group of people would be more or less moral. It's absurd when people get into these slippery slope arguments. Science IS an amoral process, the scientists aren't of course but I fail to see why as long as you're not interfering with someone else's life (without it being permissiable) there should be any sort of restriction.
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Old 02-19-2009, 04:54 PM   #17 (permalink)
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They created the bomb. How isn't that science?
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I think he was more getting at the fact the actual act of dropping the bombs had more to do with war than curiosity.
Yes and furthermore, the atomic bomb was a result of the Manhattan Project led by the U.S. Army. If you don't like the bombings, they're the ones to blame. It's not like the international scientific community is actively trying to create weapons of mass destruction or promote genocide.

Science as done in the scientific community is mostly done by people figuring stuff out, proving it statistically and then publishing articles for the rest of the scientific community to read and review. I don't think you can blame scientists as a whole for the secret bioweapon project someone is researching in a hidden bunker somewhere.

Sometimes, scientific discoveries from the scientific community can be used for the wrong ends, but if a scientist discovers in theory how to make gunpowder, is it his fault if you go make it and blow someone up with it? Anyone who has a strong dislike for the stuff made possible by scientific progress could go live like the amish if they wish.

edit :

Regarding fetuses, like sleepy jack, I don't see the moral problem with using aborted fetuses. I can see why some people don't like it if we start cloning stemcells if they regard them as somehow "holy", but it's not a perspective I share with them. I expect in the future that people will have their own stemcells stored somewhere that may help them with certain diseases later in life. There's a hell of a lot of other things we can do with it as well .. Growing beef (food) straight out of the petri dish could be an interesting possibility.
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Old 02-19-2009, 07:12 PM   #18 (permalink)
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I think he was more getting at the fact the actual act of dropping the bombs had more to do with war than curiosity. However to use a less debatable example there was that whole black hole scare with the Large Hadron Collider last year.



Point A. I fail to see how aborted (key word here) fetuses is even worthy of an ethical debate.
Point B. In response to your example about the drug, people who are sick do give consent to take dangerous drugs if there's a chance that it will cure them. I see no reason why a consenting adult aware of the risks should be denied participating based on what others deem "ethical."
Point C. They weren't acting amorally in what they did, they were acting immorally. There is no factual reason to believe Jewish people are inferior so there is no reason to believe experimentation on them as opposed to another group of people would be more or less moral. It's absurd when people get into these slippery slope arguments. Science IS an amoral process, the scientists aren't of course but I fail to see why as long as you're not interfering with someone else's life (without it being permissiable) there should be any sort of restriction.
A. I actually am in favor or stem-cell research, but whether you are for it or against it, it still raises ethical questions.

B. I was saying that the scientists knew that the drug could be fatal, and yes people who are terminally ill do consent to having drugs with a lot of negative side-effects, but it's (IMO) unethical to test a drug on someone that you knew could cause death as an effect of the pill.

C. It is not a fact that jews are any less human than anyone else, but it was the viewpoint of the nazis that they were no better than lab rats to be experimented on, so from their perspective they were operating amorally, but from our perspective they were operating immorally which means that innately there are ethics in science.

Even the fact that you say "as long as you're not interfering with someone else's life (without it being permissable)" means that science innately has ethics. I'm not debating your ethical stances on science, I'm simply saying that science has ethics.
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Old 02-20-2009, 12:20 AM   #19 (permalink)
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A. I actually am in favor or stem-cell research, but whether you are for it or against it, it still raises ethical questions.

B. I was saying that the scientists knew that the drug could be fatal, and yes people who are terminally ill do consent to having drugs with a lot of negative side-effects, but it's (IMO) unethical to test a drug on someone that you knew could cause death as an effect of the pill.
If they were aware of the possibilities and they gave consent why would it be immoral? In fact I'd feel just the opposite. If a sane individual is willing to risk his life (his terminally ill life nonetheless...) because of a chance of a cure, or at the very least scientific process towards the cure for future people how can you deny him that option? What gives you the right to tell him what he can and can't do with his life?

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C. It is not a fact that jews are any less human than anyone else, but it was the viewpoint of the nazis that they were no better than lab rats to be experimented on, so from their perspective they were operating amorally, but from our perspective they were operating immorally which means that innately there are ethics in science.
Do Jews have hearts? Are they bipedal? Do they have brains? What I'm saying is, are they homo sapiens? Science points to the answer being yes, so I feel safe in saying they are no less human than you are or I regardless of what the Nazis think. So they're assumption of superiority was based on nothing factual. Even if it was it still wouldn't make what they did amoral. If Nazis had seen performing experiments on human subjects as amoral they wouldn't have bothered taking an inferior race (in their eyes) to experiment on. The fact they were specific in their race and made sure the race was lesser shows a sense of morality, a delusional one sure but there was still a standard of right and wrong there.

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Even the fact that you say "as long as you're not interfering with someone else's life (without it being permissable)" means that science innately has ethics. I'm not debating your ethical stances on science, I'm simply saying that science has ethics.
That doesn't show science is a moral process, that shows I think scientists should show restraint in regards to what they do. Science itself is a completely amoral thing. It doesn't have a brain. It can't think or contemplate abstract ideals. It doesn't have ethics, the scientists do which is how it should be.
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Old 02-20-2009, 01:42 AM   #20 (permalink)
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Risking people's lives in scientific experiments is of course something that is avoided. You have to do a lot of testing on a drug before you can even think about giving it to people. People being asked to test drugs that doctors and scientists know can kill them is just a myth.

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In health care, clinical trials are conducted to allow safety and efficacy data to be collected for new drugs or devices. These trials can only take place once satisfactory information has been gathered on the quality of the product and its non-clinical safety, and Health Authority/Ethics Committee approval is granted in the country where the trial is taking place.

<--- snip --->

Clinical trials are closely supervised by appropriate regulatory authorities. All studies that involve a medical or therapeutic intervention on patients must be approved by a supervising ethics committee before permission is granted to run the trial. The local ethics committee has discretion on how it will supervise noninterventional studies (observational studies or those using already collected data). In the U.S., this body is called the Institutional Review Board (IRB). Most IRBs are located at the local investigator's hospital or institution, but some sponsors allow the use of a central (independent/for profit) IRB for investigators who work at smaller institutions.
To be ethical, researchers must obtain the full and informed consent of participating human subjects. (One of the IRB's main functions is ensuring that potential patients are adequately informed about the clinical trial.) If the patient is unable to consent for him/herself, researchers can seek consent from the patient's legally authorized representative. In California, the state has prioritized the individuals who can serve as the legally authorized representative.
In some U.S. locations, the local IRB must certify researchers and their staff before they can conduct clinical trials. They must understand the federal patient privacy (HIPAA) law and good clinical practice. International Conference of Harmonisation Guidelines for Good Clinical Practice (ICH GCP) is a set of standards used internationally for the conduct of clinical trials. The guidelines aim to ensure that the "rights, safety and well being of trial subjects are protected".
The notion of informed consent of participating human subjects exists in many countries all over the world, but its precise definition may still vary.
Informed consent is clearly a necessary condition for ethical conduct but does not ensure ethical conduct. The final objective is to serve the community of patients or future patients in a best-possible and most responsible way. However, it may be hard to turn this objective into a well-defined quantified objective function. In some cases this can be done, however, as for instance for questions of when to stop sequential treatments (see Odds algorithm), and then quantified methods may play an important role.
Getting new drugs on the market takes a lot of testing and a lot of time exactly for this reason.
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