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#11 (permalink) | |
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Join Date: Nov 2005
Location: CA
Posts: 3,511
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![]() Quote:
when you distinguish between considering yourself spiritual and sensing divine influence you're to me just playing with words. i see them as the same thing. if something is 'spiritual,' that implies a spirit, and if that spirituality is common to all living things that implies a spirit that resides within all living things, and that's all I'm talking about when I say 'God' (although there are other conceptions, of course) in that regard, yes, you would be bereft of your emotions, love of music and compassion if there were no God, because those very things are expressions of God, they are how we know God. you say truth is important, but what is truth? if you think that's a stupid question, then you must not realize there are many different ways of thinking about truth, and that anyone truly concerned with finding out "the Truth" must be ready to attack the notion of Truth itself, to see what it is made of, to explore the different perspectives on it. for this reason it really saddens me to put reading Kierkegaard or Pascal down to a "waste of time." at least then admit that looking for Truth is also a waste of time. you ask, could subjective phenomena exist without God? I believe in God, though I do not know the nature of God. however, the two ways in which I usually think about God is either as the source of subjective phenomena (that is, we experience love because we are indirectly experiencing God) or the totality of subjective phenomena (that is, God is love and hate and beauty and revulsion etc.). so again, no i do not think subjective phenomena would be possible without God. I think subjective phenomena must have a source, and that this source cannot be material objects since the very idea of a 'material object' is simply 'that which we do not recognize as a subject.' for me, the very existence of emotions (the very existence of the universe) is a proof of God, which is nothing but the proof that the Universe wants to exist. another way of saying the same thing is "I have a will, I am part of the Universe, therefore the Universe has will(s), hence the Universe is personal, hence I can call it God, since God is the notion of a personal entity that transcends my boundaries" |
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